At Mecca the ummah were a mostly religious community, but  by and by Muhammad  take the hijrah to Medina, the ummah became a political community as well.  cognise  wherefore and how this happened, as well as the long-term consequences is  all important(predicate) to  taking into custody the history of Islam and the Muslims.  The why and how of the ummah becoming a political  classify is explained in the way the  pursuit of Muhammad were  treated in Mecca. Because the Quraysh were infidels in the majority, they would never let Muhammad or his  pursual gain  originator as long as they were the  minority. On page 173 Hodgson states, ...the pagan Quraysh could not have tolerated a  exertion which attacked the principles of their social  piece [...] So long as the Muslims stayed as a minority in Mecca there would have been a deadlock at best. Their new life needed to be lived by a society at large, (Hodgson, 173). So when Muhammad and his Meccan followers left for Medina they  make their    own social groups, called Muhajirun.  After arriving in Medina Muhammad first set  about(predicate) expelling the Jewish clans who lived there--starting with the Banu Qaynuqa and moving on to the others until they all agree to leave Medina, (Hodgson 177).

 When the ummah of both Mecca and Medina became the ruling  powerfulness (with Muhammad at their  judgment of course) they established clans and superstructures as well as  practice of laws and ways of  aliveness that helped each other out. For example, zakat--an alms tax--was collected and  apt(p) to those Muslims who were financially weak, (Hodgson, 181).  Still though, a universal and dem   ocratic law needed to be developed--the Qura!   n could not answer every  caper and internal squabble. Muhammad personally make the law that is now  cognise as the Constitution of Medina. Hodgson, on page 183 says this, The...                                        If you want to  fetch a full essay,  exhibition it on our website: 
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